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The theme of Yahweh's opposition to other pagan gods reappears throughout Exodus and the OT. If this is taken as one of Moses' primary themes, as its prominence in the Ten Commandments would suggest, such words of judgment are not incongruous in the least. And this is by far the only such judgement in the Pentateuch:. Now I know that the Lord is greater than all the gods For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.

God fought this battle directly in the Exodus. But then He commanded His people to continue the fight against idols on His behalf:. Thou shalt not bow down to their gods You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree.

The epic battles of the Jews in the conquest of Canaan continued this ongoing conflict.

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The challenge between David and Goliath typifies it:. And the Philistine cursed David by his gods. Then David said to the Philistine, This day the Lord will deliver you into my hand And of course, there was Elijah's challenge to the priests of Baal, and God's spectacular defeat of these priests on Mount Carmel:. If the Lord is God, follow Him; but if Baal, follow him.

Ones interpretation of Exodus or any other passage is not limited to a hypothetical "original" text proposed by textual critics. The final text as it has arrived to us, especially when taken in its broader context, has so much to offer to the interpreter. Sign up to join this community. The best answers are voted up and rise to the top.

Home Questions Tags Users Unanswered. Can the Exodus conflict be read as a conflict between God and the god s of Egypt? Ask Question. Asked 3 years, 7 months ago. Active 3 years, 7 months ago. Viewed times. Joseph Keelan Keelan 2, 1 1 gold badge 12 12 silver badges 31 31 bronze badges. Camil - I tweaked your post to better align with the scope and outlook of our website.

Please feel free to edit as appropriate. When you have a moment, please see our tour to better assist you. Otherwise, welcome! Reading Exodus a then , we can see a unity of text and a logical sequence in the narrative: Exodus a,13 KJV : For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast Dick Harfield Dick Harfield This is a helpful direction, though the only coded text I have shows all of as 'P', not 'J'.


While I agree that none of these writers had historical cause to cast Egyptian religion as a threat to Yahwism, doesn't the monolatrous admission of v. Can you cite a good source for understanding the theological motivations of the priestly redactor in this regard? Years after the success of the book, Uris explains why he thinks it received such an enthusiastic reception:.

Exodus is the story of the greatest miracle of our times, an event unparalleled in the history of mankind: the rebirth of a nation which had been dispersed 2, years before. It tells the story of the Jews coming back after centuries of abuse, indignities, torture, and murder to carve an oasis in the sand with guts and with blood Exodus is about fighting people, people who do not apologize either for being born Jews or the right to live in human dignity.

Ari Ben Canaan , a sabra born and raised on a kibbutz , goes on to become one of the mainstays of the Israeli freedom movement. The handsome Ben Canaan is described as six feet and three inches tall, with dark hair and ice-blue eyes. His uncle Akiva formerly Yakov Rabinsky leads the Maccabees , a militant organization based on the Irgun. The brothers came to Palestine after their father was murdered in a pogrom.

As a young man, Ari was in love with a young woman, Dafna , who was tortured, raped, and murdered by Arabs. Dafna later becomes the namesake of the youth village, Gan Dafna , around which a large part of the story unfolds. As part of the Mossad Aliyah Bet an organization which organized Jewish immigration to Palestine , Ari is extremely creative in devising techniques to bring Jews from all over the world to Palestine — more than allowed by the British quota. During World War II, he served as an officer in the Jewish Brigade of the British army, and he uses this experience to benefit his activities.

This is his main occupation until Israel gains freedom, when he joins the Israeli army and is assigned to the Negev desert. He sees himself as part of a new breed of Jew who will not "turn the other cheek". There are similarities to his character and Moshe Dayan , the Israeli military leader and politician; many parallels can be drawn between Ari and Dayan: both the fictional Ari and the real-life Dayan were trained by the same British General and had similar World War II experiences. Katherine "Kitty" Fremont is described in the novel as being tall, blonde, blue-eyed, and beautiful.

Grieving for her lost husband and the recent death of her daughter from polio , Kitty develops a maternal attachment toward Karen Hansen Clement , a German refugee in a Cyprus displaced persons DP camp. This attachment and her attraction toward Ben Canaan result in her becoming, initially with reluctance, involved in the freedom struggle.

She eventually becomes irritated at Ari's lack of emotion towards violent deaths, but comes to understand and accept his dedication to Israel. Mark Parker is an American journalist and Kitty Fremont's friend. He is credited as the whistleblower of the Exodus after it left on its voyage to Palestine, as a blackmail against the British. Bruce Sutherland is a British military officer rank of brigadier whose mother was Jewish.

After a lifetime of soldiering, he is posted to Cyprus, with instructions to maintain security at the detention camps.

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Like many British aristocrats he has a stifling, formal manner of speech. Internally, he is torn between his sympathies with the Jews he is required to guard and his duties as a British officer; the horrors he witnessed when his battalion liberated Bergen-Belsen is also a factor.

He retires from the army at his own request after a mass escape engineered and led by Ari Ben Canaan. Despite this, he moves to Palestine to settle, becomes good friends with Ben Canaan, and acts as a very unofficial military advisor. Karen Hansen Clement , described as tall, with long brown hair and green eyes, is a German teenager who was brought up for a while by foster parents in Denmark. She was sent there by her family when Hitler rose to power in Germany. Her family was subsequently interned in concentration camps , where her mother and two younger brothers die.

Before she is transported to Israel, Karen is placed in a Cypriot refugee camp and is one of the passengers on the Exodus. Karen does meet her father again in Israel, but he is a broken man who is unable to communicate or recognize his daughter; the experience leaves her unnerved and shattered. Despite this, she maintains her gentle and dainty personality. At the end of the novel she is murdered by fedayeen from Gaza.

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Dov Landau , described as being blond, blue-eyed, small, and young-looking for his age, is an angry teenager who lost his entire family to the Holocaust ; he has not merely survived the horrors of the Warsaw Ghetto Uprising and of Auschwitz , but has learned from them to turn circumstances to his advantage. A master forger , he narrowly escapes the gas chamber by displaying his talent to the camp doctor. The doctor is not able to tell the difference between his own signature and the five copies that Dov makes.

Dov works as a forger but is then assigned to work in a Sonderkommando , which he barely survives. After the camp is liberated, he ends up in Cyprus and eventually Israel as part of the escape organized by Ari Ben Canaan. He joins the Maccabees based on the Irgun , a Jewish militant organization that is headed by Barak's brother Akiva.

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He is driven by a thirst for revenge "that only God or a bullet can stop". He falls in love with Karen and later becomes a Major in the Israeli army. He becomes unofficially engaged to Karen, but after she is murdered by the fedayeen , he forces himself to go on working for Israel, to make her proud of him.

Jordana is typical of the young native-born girls and, initially hostile toward Kitty—believing that American women are no good for anything other than dressing up prettily—changes her opinion when Kitty saves Ari's life and later becomes more identified with Israel's struggle. After the death of David Ben Ami, Jordana sinks into depression but never mentions his name. He was born in the Russian Pale of Settlement. After their father was murdered in a pogrom , he and his brother Yakov walked overland to Palestine, where they settled.

There, he met and married his wife Sarah, and his son Ari and daughter Jordana were born. He became a kibbutz pioneer and eventually head of the Jewish Agency. Near the end of the novel, Barak dies of cancer and was buried next to Akiva. Akiva born Yakov Rabinsky , is of medium height, brown-eyed, and dark haired. He is Barak Ben Canaan's brother, a poet, and leader of the radical underground group the "Maccabees".


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While Akiva's organization bears some resemblance to the real-life Irgun Etze"l , [ citation needed ] the character himself may be inspired by Avraham Stern of Lehi. He is also Jordana's lover and a friend of Kitty Freemont's. He was born in Jerusalem , is university educated, and plans to take a doctorate. Steeped in religious and mystical lore, he is also a specialist in Biblical archaeology and warfare. In this regard, his knowledge is valuable in the relief of besieged Jerusalem. He is killed in action after leading a suicide mission to capture the Old City of Jerusalem.